"Sky - Dominion & Exploitation" from "Season of Creation," Sermon, September 16, 2018
Community
UMC, Quincy
“Season
of Creation: Sky – Dominion & Exploitation”
Rev.
Andrew Davis
September
16, 2018
Psalm
19
When
I look at the words of our Psalm this morning, the tune “the Heavens are
telling, the glory of God” by the classical composer, Franz Joseph Haydn
immediately come to mind. I did ask
about the choir singing it this morning, although that’s one piece that
requires some extensive rehearsal, considering the choir only began rehearsing
a few weeks ago. Nevertheless, we will
have the choir back next Sunday and it will be nice to hear their voices once
again. When it comes to Psalm 19 and
music, even Beethoven and Handel have used this psalm in choral settings, which
goes to show the power of word and song, the same way I get a sense of awe by
just looking at the vastness of the sky.
Last
week, we began our series, “Season of Creation” and began with talking about
good beginnings, as we reflected on Genesis 1 and part of Song of Songs, then looked
at the mountains and how they are a place of protection when we reflected on
Psalm 125. With all of God’s creation
and the season of creation, we get a reminder that each of us has a
responsibility to care for and to continue being good stewards of our
environment, landscape, waterways, plants, and animals all around us as we
reflect on God’s creations, but particularly the non-human creations, in this
case the animals, physical landscape, waterways, trees, etc..
As
we heard in our Psalm this morning that Anna read for us, we hear about the
praises of the sky and how the sky and heavens proclaim God’s glory. When we look up at the sky, we see many
things…birds, clouds, the sun, sometimes thunder and lightning, and at night,
we see the many, many stars around us, especially when we go to a dark, remote
place that isn’t polluted with light.
Plus, we do see the human creations, such as different aircraft, which
reminds me of how fascinating aviation and flight are too. Like the mountains we talked about last week,
we can feel and see God’s presence in the skies, as the skies are infinite and
can feel God’s presence in the wind, which reminds me of ruach, or spirit or breath of God.
Across the globe, the sky is something that is common no matter where
you go, as the sky is something that binds ALL of us together in God’s
creation.[i] In a re-reading of the first six verses of
Psalm 19 from The Message, I
absolutely love this perspective of the sky:
1-2 God’s glory
is on tour in the skies,
God-craft on
exhibit across the horizon.
Madame Day holds classes every morning,
Professor
Night lectures each evening.
3-4 Their words
aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken
truth is spoken everywhere.
4-5 God makes a
huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping
from his honeymoon bed,
The daybreaking sun an athlete
racing
to the tape.
6 That’s how
God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming
hearts to faith.
I
remember earlier this year being asked by a youth about knowing God how is present
and my response was to take a look around us; but especially look up at the sky
when we see the sun, moon, stars, clouds, or the sunset. Or, take a look at other parts of creation. Just being in and looking around God’s
creations, especially the sky is one of the ways how God is revealed to us. While The
Message’s translation of Psalm 19 reads a little bit like last week’s
reading from Song of Songs because of its sensual imagery, the sky has its own
quality in God’s creation. In verses 6-8
of Genesis 1, God called the dome that separated the waters the sky, which in
the account of Genesis, took place on the second day. When we think more about it, the sky is God’s
dominion of the earth, in which dominion in this case means sovereignty, or the place in which God
dwells. Even with the words dominion and
exploitation that are today’s theme in the season of creation, some negative
connotations may arise at hearing them because they talk about power, yet it’s
how power is used. For example,
The word dominion often
has connotations of power and “lording” it over something of lesser power.
Interestingly, in Genesis 1, God exercises dominion over creation and gives humanity
dominion. Our dominion should reflect God’s nature and character because we are
made in the image of God. We have been given the privilege, dignity, and
responsibility of stewarding God’s creation…[ii]
Even
in the case of the word ‘exploitation,’ exploitation in the case of creation
can “be defined as ‘use or utilization.’”[iii] If we look at exploitation
as utilization and use, God intended humankind to utilize the landscape, the
plants, and animals for basic needs such as clothing, food, companionship, or
shelter. However, as time has gone on,
the word exploitation has changed to how things are used, more so for profit,
which is where those negative connotations arise. Even today, we see exploitation of many of
our resources to the point where we may not have some of our resources left, as
things may not have always been utilized to how God originally intended them. When we utilize the sky, I don’t really
believe that there is a firm way that we as humans have any dominion over the
sky at all given how vast and unending it is, except maybe when we fly our
aircraft through the sky, although aircraft are still small compared to the great,
unfathomable vastness of the sky.
To explain how the sky is
God’s dominion and dwelling place, scholar Diana Butler Bass explains in her
book, Grounded: Finding God in the World,
a Spiritual Revolution that
God is in heaven; God
inhabits the sky. It is an ancient and
universal answer, so ancient and universal that we do not know when or where
human beings first articulated it. And
it may well be the first answer that people know in their own lives – learned
in Sunday School or taught by parents or heard on the wind.[iv]
I
know growing up, even before regularly attending church or Sunday school that I
learned from various family member that God inhabits the sky and looking down
on us or have heart God referred to as “the person in the sky.” Yet, that is where I can see God the most
clearly, particularly when I see the moon or stars at night, given how
brilliant the stars are. When I see the
vastness of the stars stretching out over like our hymn of praise calls, ‘the
spangled heavens,’ there is no way we humans can have complete dominion over
the sky or the heavens, unlike the other creations God gives humankind dominion
of. Diana Butler Bass further explains
that in our experience as humans with the sky,
The sky is not
static. The firmament is not fixed. Instead, a dynamic sphere of activity
surrounds. Sometimes we pay attention to
it and sometimes not. To say that God is
in the sky is not to imply that God
lives in a certain address above the earth.
Instead, it is an invitation to consider God’s presence at both reaches
to the stars and wafts through our lives as a spiritual breeze.[v]
Just
like last week when I mentioned how small we are compared to the mountains
around us, we are even smaller when it comes to the sky, something that we may
never be able to comprehend when it comes to how vast the sky is. And it’s
a main reason why only God has dominion of the sky, which contains the clouds
that produce water through the rain, provides us light by the sun and moon, and
provides the air that we breathe. It’s
all part of how God is revealed to us in the sky, how God has dominion through
the vastness of the sky, and how God utilizes the sky to give us water, light,
and air.
As
we spend some time in reflection this week and perhaps step outside to look at
the sky (just don’t look directly at the sun), how often do we pay attention to
the sky and how often are we taking time to enjoy God’s creation and observing
what God does when we look at the sky?[vi] As God gives us dominion
over creation, how are we, who are created in God’s image, practicing good
stewardship with God’s creation?
In the name of the Father, Son, and Holy
Spirit, let the Church say Amen!!
[i]
2018. Gbod-Assets.S3.Amazonaws.Com. Accessed
September 13 2018.
https://gbod-assets.s3.amazonaws.com/legacy/kintera-files/worship/Sept18_Season-of-Creation-Series.pdf.
[ii]
Ibid.
[iv]
Diana Butler Bass, Grounded: Finding God
in the Spiritual World, a Spiritual Revolution (New York: Harper One,
2015), 99.
[vi]
2018. Gbod-Assets.S3.Amazonaws.Com. Accessed
September 13 2018. https://gbod-assets.s3.amazonaws.com/legacy/kintera-files/worship/Sept18_Season-of-Creation-Series.pdf.
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
[i]
2018. Gbod-Assets.S3.Amazonaws.Com. Accessed
September 13 2018.
https://gbod-assets.s3.amazonaws.com/legacy/kintera-files/worship/Sept18_Season-of-Creation-Series.pdf.
[ii]
Ibid.
[iv]
Diana Butler Bass, Grounded: Finding God
in the Spiritual World, a Spiritual Revolution (New York: Harper One,
2015), 99.
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